Joy In God
By Ward Fenley
Chapter 5
Joy in the Little Things
Joy in the Desert
Joy in a Glass of Water
Joy in Work
Joy in Rest
Joy in a Wise Child
Joy in the Little Things?
Joy in the Desert
While growing up in northern California, our family would take yearly
trips to Albuquerque, New Mexico, where many of our closest relatives lived.
There were sections of our two-day journey that always seemed so long and
unending. One of those sections was the road from Barstow, California to
Kingman, Arizona, and the other was from Kingman, Arizona to Grants, New
Mexico. For whatever reason I just could not get enjoyment out of those
sections of the trip. Basically it was simply desert—dry, lifeless desert.
But as I grew older my affection and appreciation for the desert began
to increase. Slowly I became aware of the unique silence and expanse of
the desert—that peculiar isolation that the desert offered. Getting out
of the car in the middle of absolutely nowhere and feeling and hearing
only the warm desert breeze became absolutely awe-inspiring and a thrill
for me. Whenever I take my yearly vacation I always consider places that
will have wide-open desert terrain.
Interestingly, however, I have found that many people cannot quite understand
my longing to travel through the desert. For many of them the thought of
the desert brings images of what I experienced as a child—the arid and
lonely place where no one lives. But something happened in my mind. A transformation
took place. For some reason my mind was able to experience the desert in
a whole new way. It was able to appreciate that which previously was somewhat
despised. In fact, I have taken friends to the desert who likewise have
come to appreciate the eerie barrenness of the desert. For them and me
it took some thought, and quite frankly it took experience. I needed to
actually be there in the middle of it—to step into its beauty and tranquil
solitariness. Through pondering and experiencing the desert, what used
to be a far from desirable place became a haven, which I desire to see
at least on a yearly basis.
But some very important things had to happen: First, there had to be
that mental step that was taken in order for me to be willing to walk out
into the desert. Then I needed to follow through with that step and actually
enter into the experience. Once I was right in the middle of it all, I
then had to ponder what it was that I was experiencing. I had to examine
my surroundings and contemplate the incredible reality that God actually
created this. God actually had specific intention to design this, what
seemed to be, forsaken land. He had every tumbleweed and cactus, every
mountain and edifice of sandstone, every purple and orange color of the
desert sky, planned from eternity. And beyond this, and even more incredibly,
He specifically had planned that day for me to enjoy this creation for
His glory. He intended for me to get out in that wilderness and begin to
admire not merely the creation, but to actually admire Him for creating
it, so that I, one of His children, would enjoy this vast piece of art.
He had designed the desert creation as a most unique and interactive piece
of art in which I would participate. But there had to be a different mindset.
I had to view the desert with different eyes. The time had come for me
to view the desert through God’s eyes rather than my own eyes. Maybe we
could identify this change of mind as looking on the bright side; or
another way some might put it: seeing things in a different light.
Is it possible that this could be one of the greatest solutions to the
problem of lacking joy? We hear the command from friends, family, and co-workers
all the time, "Just look on the bright side." Many times we just hear it,
give a pacifying acknowledgment, and then move on with more dread and a
dark mental forecast.
Many in the world can find pleasure out of that desert experience. But
their pleasure is so limited because even though they can appreciate such
beauty, they have no one to thank for that beauty. Some part of them is
very glad, and even perhaps in a way thankful for the beauty. But whom
have they to thank if they are looking only to their experience to fulfill
their joy? They experience it, then they drive home. However, to the one
who recognizes the Designer and one of the chief purposes behind the design,
that person can revel in communing with the very Artist who specifically
created it for Himself and for His child to enjoy. After God created the
heaven and the earth, He created the light that would lighten the creation.
For without that light, there could be no color to be seen in the creation:
Genesis 1:4 And God saw the light, that it was good:
God enjoyed the light which He had created. We must think upon this in
terms of our appreciation for the creation. Just as the physical light
enables us to see the beauty of the creation and enables us to ascertain
the diversity of colors—so also when we view the creation in the light
of God’s intention and desire for us to enjoy it, it becomes infinitely
more valuable to us. We then marvel in a way that the person who merely
looks to the creation for pleasure cannot. Truly, the Christian is able
to look on the bright side. The Christian is able to see things in a different
light. But we must consciously do this with a driving affection to find
the beauty of God in what He has created for Himself and for us.
Sometimes finding beauty in the creation can be difficult. The example
of my desert experience is a rather grand example of finding joy in creation.
But what about the little things in life? After all, most of us do not
get to experience vacations throughout the year. And if the only time we
find real joy is when the big things happen, then for the vast majority
of the year we will be somewhat sorrowful, with the exception of vacation
time. In fact, this could be taken to the micro level. Most of us are familiar
with the phrase, "living for the weekend." Sadly, this is how many people
view life. They view the workweek as the hardship of life that will help
pay for the fun they will have on the weekend. Wednesday is called hump
day because it marks the middle of that week, and now they are on their
way to finishing up the dreaded work so they can live it up on the weekend.
Friday night is great. Then Saturday is free. Sunday can be great too.
However, for many Christians, they must wake up and go to church. This
takes away a good part of their weekend. But they try to make the most
of their afternoon—to get in as much as possible before the end of the
day. Then it happens. It is bedtime. Reality strikes. They must return
to their dismal full-time job. The joy is gone. Back to the same old routine.
For believer and unbeliever this is a prevalent reality. To a greater degree
on the micro level, it is four hours while longing for lunch; five days
while longing for the weekend; fifty weeks while longing for the vacation;
and thirty-plus years while longing for retirement. Is there a solution?
Is there some way that a person can cast off the monotony of what I like
to call full time syndrome? I believe there is a way, but it requires
the utmost diligence and disciplined thought. It is hard to contemplate
thinking in a disciplined manner when what a person is really wanting is
rest
from their work.
We must begin at the micro level. If we only seek to find the solution
at the macro level, we will only expect joy on the weekends. Some may expect
it at vacation time. Some may even only expect it at retirement. But imagine
a life where joy was around every corner; at every business meeting; at
every grocery store; in every phone call; at every meal; with every drink
of water. Imagine if there was joy, a profound joy in every adverse experience.
If this really could happen in our lives, and we knew there was a solution
to our discouragement, would we all not pay virtually anything to get it?
Well, I believe the solution is there, and it is free. But again, it requires
some disicipline. How do we find joy in the little things? More importantly,
how do we find joy in everything? We can find this joy, but first we must
release some baggage.
Some of us have had bad religious experiences. Sometimes in religion
there is a false piety in our surrounding that can affect us adversely.
That is, sometimes our religious environment can be such that we are taught
to not really have joy. Rather, we are taught (in so many words) that sorrow
is the lot of life for the Christian—that we are destined, while in this
physical life, to suffer hardship and to just wait patiently until death
when all will be well. We are taught that this mentality is a godly mentality.
Granted, in some environments it may not be so overtly declared, yet the
underlying attitude is one of negativity for this life, with our only hope
of rest being in physical death. I would like to suggest, yea, adamantly
suggest, that the Bible prescribes instruction that is utterly foreign
to that type of religious thinking—that in the words of Scripture, God
provides the greatest and most certain solution for discouragement. We
have already observed that God is our exceeding joy, and that certainly
is our foundational premise for this journey out of discouragement. However,
again, how do we find joy in the little things? Must we wait for the grand
experiences of life such as vacation or retirement to experience joy? Is
there a possible way to find joy in virtually everything we experience?
Let us look at the smallest things in which we can have joy. Some of these
things may seem so trivial to us, and depending upon past experience, we
may even feel guilty for experiencing joy in such little things? Why? Because
we have learned or even taught ourselves that it is not proper to get too
excited over little things. But is it possible that God delights in His
children delighting in little things? Once we are willing to forsake any
kind of baggage, be it religious, familial, or social baggage that would
detract us from finding joy in even the smallest things, this will be our
road to recovery—joyful recovery—from the seasons of discouragement that
have so occupied our minds.
So what do I mean by "little things?" If I speak of finding joy at the
top of one of the peaks in the Sangre De Cristo Mountain range in Colorado
overlooking the San Luis Valley, one might view that as a "big thing,"
in which it is easy to find joy because I am away from busy society and
the usual problems of the day. However, is it possible that we can find
joy in something as little as a fragrance? Consider a soothing fragrance
that reminds you of a friend you once knew, or perhaps a family member.
I remember when I had a girlfriend who wore a perfume that was just so
pleasant to me. She eventually broke off our relationship, but I was so
pleased with the smell of her perfume that I bought some for my mother.
Eventually I became so used to that smell on my mother that whenever I
would smell it in a doctor’s office or a movie theatre, I would immediately
be reminded of my dear mother. It was a lovely smell, and even to this
day, when I smell that fragrance, it brings me great delight. It is very
calming to me. It makes me joyful, for it makes me think of my mother.
But can I go so far as to say that this is a godly experience? We cannot
go so far as to say that all "joy" is godly. For example one may rejoice
in hurting a person or stealing from someone, both of which are explicitly
forbidden in Scripture. However, I believe the Scripture teaches that receiving
joy from something such as a fragrance is a gift of God and may be confidently
and joyfully experienced by the Christian:
Proverbs 27:9 Ointment and perfume rejoice the heart: so doth the
sweetness of a man's friend by hearty counsel.
Obviously both joyful experiences are recommended. Certainly the latter
part of the verse is a truly wonderful experience—to receive hearty counsel
from a sweet friend. When a kind friend you trust and who has proven himself
or herself to be genuine and intent on bringing you health by sound words,
gives hearty counsel, it is sweet and brings rejoicing to the heart. So
likewise, God is very clear that there are certain smells that can make
the heart glad, for those smells are either delightful even though one
may never have experienced the smell; or the smell is delightful because
it reminds one of some previous enjoyable experience. Here the focus is
on perfume or ointment. Driving along Interstate 5 through the heart of
California between Stockton and Bakersfield can be an unpleasant experience
for some. For there are enormous cattle ranches along that stretch of the
highway. However, for someone like me, that particular smell reminds me
of a ranch in Sacramento where I used to spend time with a dear friend
of mine. On that farm there were many cows and other livestock, which produced
all sorts of unique smells, to say the least. However, after spending so
much time with my friend at their farm, I began to get used to that smell
and associate that smell with my sweet friendship. So whenever I pass by
virtually any ranch or farm with cattle, my mind recalls those special
times of spending hours with my friend on his farm.
In these experiences of wonderful fragrances or cattle ranches, there
is joy that strikes my heart as I either remember special times or people.
In these smells I delight in fond memories. And in this delight a certain
passage come to mind:
Psalms 94:9 He that planted the ear, shall he not hear? he that formed
the eye, shall he not see?
Even though this verse finds itself within a context of God showing His
sovereignty and knowledge in the actions of the wicked, yet we also see
that God understands what we experience. In this verse we find God using
terms that in theology are called anthropomorphisms. The word anthropomorphism
comes from the Greek words anthropos, meaning man, and morphos,
meaning change. That is, God conveys what He wants us to know in
language we can understand. He changes His infinitely brilliant and transcendent
wisdom into communication that mankind is able to comprehend. Of course
we know that God is a Spirit. Certainly spirits do not have physical ears
and physical eyes. Neither do they have physical noses, yet God uses such
metaphors to describe Himself:
2 Samuel 22:16 And the channels of the sea appeared, the foundations
of the world were discovered, at the rebuking of the LORD, at the blast
of the breath of his nostrils.
And even more anthropomorphic is this passage:
2 Corinthians 2:15-16 For we are the aroma of Christ to God among
those who are being saved and among those who are perishing; {16} to the
one a fragrance from death to death, to the other a fragrance from life
to life. Who is sufficient for these things?
Also here:
Ephesians 5:1-2 Be ye therefore followers of God, as dear children;
{2} And walk in love, as Christ also hath loved us, and hath given himself
for us an offering and a sacrifice to God for a sweetsmelling savour.
Paul uses this language perhaps to also remind the reader of the incense
that was offered to God under the Old Testament rituals (Leviticus 16:11-13),
and that this incense was a sweet aroma to God and foreshadowed the sweet-smelling
sacrifice of Christ. God clearly wants His children to understand what
preaching the Gospel and the sacrifice of Christ mean to Him. He delights
in those "fragrances." So certainly God understands what we smell. God
understands that we delight in certain smells, which is why He, through
Solomon, penned the Proverb that perfume rejoices the heart. God knows
this, and God specifically created perfumes for us to enjoy. And that is
the key, and will be the key throughout this book: namely, finding those
things that God has created and enjoying them for the purpose for which
God has created them, and ultimately that is to remind us of Himself. Remember,
it is when we are able to understand the purpose for God creating something
such as a sweet fragrance, i.e. for His glory and our joy, that we are
able to experience above and beyond what someone who disregards God can
experience. We are able to actually enjoy not only the fragrance, but we
can rejoice in the Creator of the fragrance and rejoice in the reasons
for Him creating the fragrance. Thus, we not only enjoy the wonderful physical
satisfaction of the fragrance, but we also enjoy the compounded satisfaction
of the spiritual experience of thanksgiving and communion with the One
who created the fragrance. Truly, fragrances are what many would identify
as "little things." But as we have seen, these "little things" can turn
into a reminder for us to commune with the Creator and understand why He
created fragrances.
Let’s take what some would consider a little thing to a different level.
Consider a husband/father whose greatest joy is to come home and experience
the thrill and pleasure of romancing his wife. Consider the warmth he finds
in holding their new baby in his arms. But every three to six months his
job requires him to be away on business trips, sometimes for as much as
two weeks per trip. Upon his arrival to the hotel each night, he recalls
the sweet fragrance of the perfume that he is so accustomed to smelling
each day on his beautiful wife. He also recalls the smell of the baby’s
breath and skin. Imagine the emotion and longing he feels while being separated
from them. Though there is a sense of great joy while thinking of them,
yet there is also a tremendous void in his life. But then as he walks through
the front door upon finishing his trip, those smells that had been missing
are suddenly back in his life. They are a part of the joy he has experienced
for so long. Mere smells have a radical impact on this man’s life.
Again, sometimes the little things are not so little within the ultimate
context of life and satisfaction. And with these little things we are able
to also delight in the Giver of those little things and enjoy the sweet
communion of thanksgiving to Him for setting such little things in our
lives. What was previously perceived as a little thing has now turned into
the greatest objective of mankind, and that is to glorify God and enjoy
Him forever. That is, "in everything give thanks," and again:
1 Corinthians 10:31 So, whether you eat or drink, or whatever you
do, do everything for the glory of God.
Joy in a Glass of Water
Pursuing this goal of getting joy out of little things, let us consider
such an experience as longing for a glass of water. In my own life, I can
recall those times in my physical education classes where I was striving
to achieve the Presidential Physical Fitness Award. One of the events was
the mile run. It was my goal to run it under six minutes. Now for some
people this is not a tough thing to do. But for a guy in high school who
did not get a whole lot of cardiovascular exercise, this was a difficult
task. I remember the excruciating pain of that last quarter-mile around
the track and just aching to cross the finish line. With every ounce of
strength, I pushed myself to my limit, striving with all my might and sweat
to break the six-minute time. Then it would happen. I would cross the finish
line and labor to get as much oxygen as I possibly could with each breath.
As I would catch my breath I saw the drinking fountain at the side of the
track. My greatest objective at that point in time (which felt like my
greatest objective in life) was to simply dive into that drinking fountain.
While approaching this fountain, I could almost imagine it turning into
this huge spring of cool water coming out of the side of a snow-covered
mountain. Well, the experience of finally taking my first gulp was almost
that. My thirst and the dryness of my mouth was finally quenched. Drinking
cool water at such a time brought incredible relief to me. In fact, I would
have no problem whatsoever identifying that extreme satisfaction as great
joy and delight. It is doubtful that anyone could object to calling this
experience joyful. We certainly would not call it a bother. The question
is, was I able to experience the joy of which we are speaking? Well, perhaps
not at that particular time in life. But are we able to have that mindset
now that we are Christians? Are we, with every glass of water we drink,
able to experience joy and gladness at such an experience? I believe we
can. However, we must consciously focus on what we are doing, its benefits,
and the fact that a mere glass of water is to be recognized as an amazing
gift of God.
I would attempt to find this joy by first being thankful. Just thanking
God for something so seemingly small as a glass of water. And in that thankfulness
I would ponder the fact that from all eternity God planned to satisfy my
thirst at that point in time with a glass of water. It was God’s specific
design and intention to utilize all the circumstances surrounding my glass
of water to bring me to that exact point of delighting in this gift that
would make thanksgiving to Him rise to the forefront of my mind. This might
come across as man-centered thinking, however, when we consider the ultimate
goal of glorifying God and thanking him for such gifts, it is evident that
the result of such an experience would be theocentric, or God-centered.
One of the other things we can practice is recalling certain Scriptures
that we have read that have to do with our experience. Some of the first
Scriptures that come to my mind while considering a glass of water are
those that have to do with the springs of living water in Christ. For example,
consider the woman at the well (John 4). Jesus approaches this woman at
Jacob’s well and asks her for a drink. She, being a Samaritan, understood
that the Jews had "no dealings with the Samaritans" (vs.9). And yet here,
Christ, with specific intention, asks her for a drink of water. We can
see this intention initiated in verse 4:
John 4:4 But he had to go through Samaria.
We would think that in Samaria there would be some enormous proclamation
of the Gospel and the kingdom of God, and that, like Jerusalem, there would
be much upheaval concerning Jesus Christ and His message. That would seem
to be enough reason for Christ to go through Samaria. Instead we find that
the only thing that happened was this conversation with the Samaritan woman.
Didn’t Christ have other more important things to accomplish? Obviously
Christ viewed this conversation with this woman as not only important enough
to go to the city; He also viewed it as important enough to take up nearly
a whole chapter in the Gospel of John. Sometimes we have a tendency to
focus only on the fact that Christ has concern for the church as a corporate
entity. This is true, no doubt. However, Christ has detailed and definitive
concern for individuals within that church as well. And at Jacob’s well
we see this intention of Christ to meet this woman and satisfy that which
was lacking in her life, and that was, living water. She had sought her
pleasure through the temporal joy of men. In fact Jesus spoke directly
of her having had five husbands and that the one with whom she was now
residing was not her husband (John 4:18). But even greater than that revelation
was the fact that Christ declared to this woman that the water she was
attempting to draw out of Jacob’s well would not permanently satisfy her
thirst. Considering her pursuit of temporal pleasure in men, the temporal
satisfaction of the water that would be drawn from Jacob’s well seems to
be a correlating metaphor. We are not dealing with the problem so many
Jews had, and that was believing themselves to be righteous because of
their obedience to the law of Moses. Rather, we are dealing with someone
the Jews considered a dog (Matthew 15:26-27)—someone who was given to sexual
pleasure and who found her identity in being loved by men. But Christ in
His deep compassion saw her need for something to quench the real thirst
she had. She had no life. She was thirsting and desperately in need of
living water. Christ gives her the great hope of eternal life:
John 4:10 Jesus answered her, "If you knew the gift of God, and who
it is that is saying to you, 'Give me a drink,' you would have asked him,
and he would have given you living water."
But she still did not understand Christ’s intention. Her mind was still
affected by her pursuit of temporal satisfaction. This is evident in her
response:
John 4:11-12 The woman said to him, "Sir, you have no bucket, and
the well is deep. Where do you get that living water? {12} Are you greater
than our ancestor Jacob, who gave us the well, and with his sons and his
flocks drank from it?"
In His patience and love for this woman, Jesus replies:
John 4:13-14 Jesus said to her, "Everyone who drinks of this water
will be thirsty again, {14} but those who drink of the water that I will
give them will never be thirsty. The water that I will give will become
in them a spring of water gushing up to eternal life."
Our first thought might be: Certainly this woman will now understand the
water to which Christ is referring, and that He is that water of life.
But on the contrary, she, like all of us when we were in sin, is blinded
to her need of Christ as the living water. Her response:
John 4:15 The woman said to him, "Sir, give me this water, so that
I may never be thirsty or have to keep coming here to draw water."
At this point Jesus could have walked away and responded, "Woman, you just
do not get it, and you will never get it, will you? All you can think about
is temporal satisfaction. You keep thinking of physical fulfillment. Fine,
you just keep searching for meaning in life. You just keep going from one
man to the next in pursuit of pleasure and fulfillment. I will go to the
next town and give my living water to them." Perhaps that is the mentality
many of us would have. But Christ pursues His intention, and that intention
was the give this woman life. Christ doesn’t fail in this intention, for
He says in another place:
John 5:21 Indeed, just as the Father raises the dead and gives them
life, so also the Son gives life to whomever he wishes.
Yes, Christ could have rejected her. But He knew His motive in going to
Samaria. He had a motive to give this adulterous woman something all of
her men could not give her. Christ had a motive to give her what Jacob’s
well could not give her. Christ’s motive was to give her the joy of gushing
fountains of living water. But His message did not just stop with a proclamation
of Himself as the living water. He first had to open her blind eyes to
see her sin and the vain and empty pursuits of her life and attempts to
satisfy herself with men and pleasure. Christ then declares to her the
problem. She is confronted with the living God and realizes her need and
then proceeds to deliver that message to her city. She understood that
the Christ had come:
John 4:29 Come, see a man, which told me all things that ever I did:
is not this the Christ?
What Christ had done to this woman was open her understanding to her sin,
her problem, her need, and the solution. Christ could have given merely
the solution. But Christ wanted this woman to see her need. How could she
possibly appreciate what He had to give unless He first explained why she
needed it. This woman not only had a need, she could not even see her need.
In this the love and longsuffering of Christ is evident. Christ spoke of
those who could not see their need:
Mark 2:17 When Jesus heard it, he saith unto them, They that are whole
have no need of the physician, but they that are sick: I came not to call
the righteous, but sinners to repentance.
John 9:41 Jesus said unto them, If ye were blind, ye should have no
sin: but now ye say, We see; therefore your sin remaineth.
Whether the problem is that of self-righteousness or pursuing the emptiness
of temporal pleasure, the problem is one of desperate need: Not only the
need to have our sin revealed to us, but the need to have that which can
give a joy that the world cannot give. Through the living water of Christ,
this woman was given a joy that none of her relationships with men could
offer. There is no great message to proclaim in having found temporal satisfaction
in many relationships. But at last, this woman found an eternal satisfaction—a
message that was worthy to be proclaimed to everyone she knew. The well
of Jacob from which this woman would draw water was a well that could not
provide an everlasting joy. But Christ fulfilled that well of life predicted
in the Old Testament:
Isaiah 12:1-4 You will say in that day: I will give thanks to you,
O LORD, for though you were angry with me, your anger turned away, and
you comforted me. {2} Surely God is my salvation; I will trust, and will
not be afraid, for the LORD GOD is my strength and my might; he has become
my salvation. {3} With joy you will draw water from the wells of salvation.
{4} And you will say in that day: Give thanks to the LORD, call on his
name; make known his deeds among the nations; proclaim that his name is
exalted.
The woman at the well experienced this salvation. She finally was able
to draw water from the wells of salvation, the living water of Jesus Christ.
But notice that the passage says "with joy you will draw water from
the wells of salvation." She experienced a joy that no man could give her.
She experienced a quenching of thirst that no earthly well could give her.
She proclaimed this message to her city. Even in this passage in Isaiah
that seems to be the result of such joy: "And you will say in that day:
Give thanks to the LORD, call on his name; make known his deeds among the
nations; proclaim that his name is exalted." This woman proclaimed called
upon the name of Christ, thanked Him, and ultimately made known His deeds
and declared His exalted name.
So then, when we consider that incredible thirst we might have after
running hard, and how that glass of water—that mere glass of water—can
provide such delightful satisfaction to us, may we also consider the fact
that we once were running hard in the pursuit of empty pleasure, labor,
and fulfillment—whether in the worldly arena or in the arena of self-righteousness—until
that day Christ met us to give us the joy of living waters gushing up into
everlasting life. This is certainly how we can find joy in the little
thing of a glass of water.
Joy in Work
As previously mentioned, something virtually all people experience is
discouragement from having to work. Whether you are a man who lays concrete
for 8-10 hours a day; a housewife who labors in raising children; or a
teenager at home who has chores and homework to do, you will experience
times of weariness over having to work. This is especially true when we
consider the extent to which most of will have to work for a good portion
of our lives. The teenager considers his or her time completing high school
and the labor that involves. Then after high school the student ponders
four-plus years of college. And then if he or she desires to get a higher
paying position, the student must pursue even further education toward
a masters degree or a doctorate. So all of those thoughts and years of
schooling can be a heavy burden on the student’s mind. What about the concrete
worker with a wife and two children at home? He realizes that very likely
he must do this same exhausting work possibly until retirement. At age
30 this can be a very depressing outlook: The same old routine—waking up
early; working hard all day; perhaps a couple of hours with the wife and
kids at home; and then he is so tired that eight-o’clock seems to be the
perfect bed time. The reality that this is his lot in life for the next
20-30 years does not seem too hopeful. What about his wife, who must raise
the children over the course of seventeen-plus years? She realizes there
are not a lot of options for her. Suddenly her life experience consists
of changing diapers, cooking the meals, cleaning the house and a host of
other duties she must perform in the home. Are all of these gleeful experiences?
Sadly we live in a society where TV has penetrated the home and portrays
the lifestyles of the rich and famous as they experience yachting, cruises,
traveling, fine dining, and high society. In fact many see this so often
that it appears that this is the norm and that all of us should be experiencing
the same thing. With only two to four hours a day with the family after
the day’s work is done, perhaps we should consider at least two things:
1) spending more time with the family rather than watching television;
2) not exposing ourselves to programs that tend to shape our thoughts concerning
what we are supposedly lacking (i.e. fame and fortune).
So then, is there a solution to this apparently empty life of long and
laborious hours? I believe there is. Solomon was a man in the Bible who
had everything his heart could desire. The Bible describes him this way:
2 Chronicles 1:12 Wisdom and knowledge is granted unto thee; and I
will give thee riches, and wealth, and honour, such as none of the kings
have had that have been before thee, neither shall there any after thee
have the like.
Ecclesiastes 2:3-10 I sought in mine heart to give myself unto wine,
yet acquainting mine heart with wisdom; and to lay hold on folly, till
I might see what was that good for the sons of men, which they should do
under the heaven all the days of their life. {4} I made me great works;
I builded me houses; I planted me vineyards: {5} I made me gardens and
orchards, and I planted trees in them of all kind of fruits: {6} I made
me pools of water, to water therewith the wood that bringeth forth trees:
{7} I got me servants and maidens, and had servants born in my house; also
I had great possessions of great and small cattle above all that were in
Jerusalem before me: {8} I gathered me also silver and gold, and the peculiar
treasure of kings and of the provinces: I gat me men singers and women
singers, and the delights of the sons of men, as musical instruments, and
that of all sorts. {9} So I was great, and increased more than all that
were before me in Jerusalem: also my wisdom remained with me. {10} And
whatsoever mine eyes desired I kept not from them, I withheld not my heart
from any joy; for my heart rejoiced in all my labour: and this was my portion
of all my labour.
Here is a man with riches untold and who pursued and overtook every pleasure
in life. And it even appears that in the work he did he was able to rejoice.
But after all this Solomon concludes:
Ecclesiastes 2:11 Then I considered all that my hands had done and
the toil I had spent in doing it, and again, all was vanity and a chasing
after wind, and there was nothing to be gained under the sun.
Solomon described this vanity with even greater detail:
Ecclesiastes 2:15-23 Then I said to myself, "What happens to the fool
will happen to me also; why then have I been so very wise?" And I said
to myself that this also is vanity. {16} For there is no enduring remembrance
of the wise or of fools, seeing that in the days to come all will have
been long forgotten. How can the wise die just like fools? {17} So I hated
life, because what is done under the sun was grievous to me; for all is
vanity and a chasing after wind. {18} I hated all my toil in which I had
toiled under the sun, seeing that I must leave it to those who come after
me {19} --and who knows whether they will be wise or foolish? Yet they
will be master of all for which I toiled and used my wisdom under the sun.
This also is vanity. {20} So I turned and gave my heart up to despair concerning
all the toil of my labors under the sun, {21} because sometimes one who
has toiled with wisdom and knowledge and skill must leave all to be enjoyed
by another who did not toil for it. This also is vanity and a great evil.
{22} What do mortals get from all the toil and strain with which they toil
under the sun? {23} For all their days are full of pain, and their work
is a vexation; even at night their minds do not rest. This also is vanity.
Solomon ultimately grew to hate his labor. As rich and famous as he was;
with all the desires of his heart accomplished, he nevertheless "hated
life." Some might think that the problem Solomon had was his riches or
maybe his wisdom. However, there really is not much to support this view.
Actually Solomon’s problem seems to be evident: Solomon says "I sought
in mine heart to give myself unto..." He then proceeded to list the things
to which he searched in his mind to give himself. That is, he poured all
of his mental faculties to becoming addicted to wine, work, wisdom, gardening,
pools, possessions, and "whatsoever mine eyes desired." He gave himself
to everything in creation. He addicted himself to everything but the Creator.
Hence, Solomon hated life. The labor he initially enjoyed became despised
and hated in his sight. He was unable to experience joy. Every joy he received
ended in despair and, as Solomon describes, "vanity and grasping for the
wind"—a hopeless scenario. The joys he experienced fled from him, much
like how Solomon described what riches would do upon being pursued:
Proverbs 23:5 Wilt thou set thine eyes upon that which is not? for
riches certainly make themselves wings; they fly away as an eagle toward
heaven.
Certainly the satisfaction Solomon received from riches, possessions, servants
etc. made wings and flew away from him to the point of him hating life.
How true this is for so many today. Mankind has not changed. His heart
still gravitates toward material things to give him pleasure. He still
is naturally inclined to set his heart upon the creation rather than the
Creator. We have a tendency to think that a certain form of employment
will give us that contentment we need to continue that employment until
retirement. Solomon tried that and ended up identifying his pursuits as
vanity.
In the end, however, Solomon realized how to enjoy his labor:
Ecclesiastes 2:24 There is nothing better for a man, than that he
should eat and drink, and that he should make his soul enjoy good in his
labour. This also I saw, that it was from the hand of God.
From the beginning Solomon gave his heart to the creation. He sought selfish
ambition, and the joy he experienced was a joy that was accomplished by
Solomon’s own efforts and for his own glory. But he finally was able to
see that there would be no enjoyment until he recognized that all his food,
drink, and labor, and the results of that labor were from the hand of God.
Paul echoed this thought:
1 Corinthians 15:10 But by the grace of God I am what I am: and his
grace which was bestowed upon me was not in vain; but I laboured more abundantly
than they all: yet not I, but the grace of God which was with me.
Isaiah spoke of work similarly:
Isaiah 26:12 O LORD, you will ordain peace for us, for indeed, all
that we have done, you have done for us.
Of course the latter passage is referring specifically to salvation from
sin and obedience to God. But the idea is the same: labor and the end result
comes from the hand of God, and until we come to this recognition, there
will be no joy in our labor or the fruit of our labor.
But we must not miss a very important point. Solomon emphasizes something
crucial: "There is nothing better...that he should make his soul enjoy
good in his labor." We must look to the end result of our work and know
that it is a wonderful thing, yea, "nothing better" than to enjoy our work
and the fruits thereof. When we see that the hand of God has provided our
work and the result and we constantly affirm that provision, we can, without
guilt, enjoy what comes from our hard work. Whether it is a new car, food
on the table, wine, paying off a mortgage, or simply having a night on
the town, there is nothing better for us than to rejoice that it all comes
from the hand of God. This will then turn our hearts to thanksgiving. Even
under the Old Covenant, during the Feast of Tabernacles in which the Israelites
would eat what they had gathered of their corn and wine for seven days,
God said:
Deuteronomy 16:15 Seven days shalt thou keep a solemn feast unto the
LORD thy God in the place which the LORD shall choose: because the LORD
thy God shall bless thee in all thine increase, and in all the works of
thine hands, therefore thou shalt surely rejoice.
Notice that the rejoicing is because God blessed them in their increase.
Though they worked with their hands, it was God who worked in them, therefore
they would surely rejoice because all thanks and glory would be to God
and not to themselves. The kind of joy that exalts itself for what it has
done is a fading joy. But the joy that exalts God for what He has done
is a joy that lasts and has a solid foundation. One joy worships and serves
the creation. The other joy worships and serves the Creator. The joy that
fades is the joy that worships and serves the creation:
Romans 1:21 Because that, when they knew God, they glorified him not
as God, neither were thankful; but became vain in their imaginations, and
their foolish heart was darkened.
Paul further describes these:
Romans 1:25 Who changed the truth of God into a lie, and worshipped
and served the creature more than the Creator, who is blessed for ever.
Amen.
Three fundamental characteristics of those who pursue temporal joy: they
do not glorify God; they are not thankful; and they worship the creature
more than the Creator. But on the contrary, those who pursue lasting joy
glorify God, are thankful, and they worship the Creator of their works
and the resulting fruit of those works.
Beyond this, how do we appreciate and receive joy from a menial task
at work such as answering a phone, digging a ditch, or serving a glass
of wine? It is a matter of mindset and exercising profound thinking regarding
that task. In answering a phone, do I consider the fact that God has blessed
me with the ability to talk with a dear friend with this means of communication?
Do I express my thankfulness that I have been given ears to hear not only
the voice at the other end of the line, but also that I have been given
spiritual ears to hear the good news of Christ crucified? In digging a
ditch will I remember the foundation upon which the church is built, namely,
Jesus Christ, and that His foundation will never be shaken and thus I am
secure in Him forever? In serving a glass of wine will I remember the new
wine that Christ mentions (Luke 5:37-39) in relation to the New Covenant
in His blood? Those may sound like very basic examples, but if we are to
pursue joy in everything we do and experience, this type of thinking must
be applied. And as individuals we must find that experience or passage
that will incline our minds to delighting in the task at hand. Sometimes
it will be applying what we have learned from someone else who performs
the same task. Other times it will be applying what God has impressed upon
our own heart to enjoy the same task.
In regard to work and joy, something we should remember is that work
and labor shows a type of something far greater. Remember the example of
the drink of water and how that showed the greater reality of Christ as
the living water quenching our spiritual thirst. And when we contemplate
that, we are able to rejoice in something so seemingly small as a drink
of water. Likewise, with work we should remember an enormous element the
word of God emphasizes, and that is rest from labor.
Joy in Rest
We touched briefly on the results of our labor and rejoicing in that.
It seems fitting that we can also find great delight in experiencing joy
in our rest. As we trudge through the work day we must have not only goals
in our work, but also we must have the ultimate goal of finishing our workday.
Even the unthankful use these thoughts in eagerly anticipating the end
of the day, and certainly the end of the week. But how, while we are working
or in our rest, do we find joy that reaches an entirely superior level
to that which the unthankful experience? First, our minds should always
be cognizant of the fact that we must rid ourselves of guilt for experiencing
joy when our joy is founded upon God. Second, there should be in us a mind
that ever searches for thoughts of how whatever joy we are experiencing
can relate to the word of God. For example, with rest how can we experience
a joy beyond that which unbelievers experience? When we think of rest,
many of us picture ourselves in a bed with our eyes closed. I personally
have never met someone who does not love to lie down on a bed after a hard
day and just relax. It is so pleasant to simply forget the exertions of
the day and meditate on not doing anything. But even rest can turn to restlessness.
Consider how many people struggle with insomnia. Sometimes no matter how
exhausted the body is, the mind can continue its anxiety while pondering
events of the day, pressing circumstances, trouble with colleagues, family,
financial problems etc. I have found that one of the greatest ways to insure
rest is to recall what God’s word says about rest and then relate it to
my own situation.
One of the most well-known passages dealing with rest is found in Matthew:
Matthew 11:28 Come unto me, all ye that labour and are heavy laden,
and I will give you rest.
As with all passages it is imperative that we find the primary intent of
the passage and then find the primary application for us, and finally find
the secondary application to us. That is, when examining a text we must
consider the audience and the issue that concerns them. After having found
that primary intent for the original audience, we then search for the primary
intent for us. Finally we search for the secondary intent for us. First,
Jesus is speaking primarily to Israelites. The term rest had a deep-rooted
history for the Israelites. They were in bondage in Egypt under the reign
of King Pharaoh for over four hundred years before Moses led them out of
Egypt. Eventually God would give them rest forty years later when He would
bring them into the promised land through the leadership of Joshua:
Joshua 1:13 Remember the word which Moses the servant of the LORD
commanded you, saying, The LORD your God hath given you rest, and hath
given you this land.
This rest was out of the hard labor the Israelites endured under the hand
of Pharaoh:
Exodus 6:6 Wherefore say unto the children of Israel, I am the LORD,
and I will bring you out from under the burdens of the Egyptians, and I
will rid you out of their bondage, and I will redeem you with a stretched
out arm, and with great judgments:
The Israelites would later experience hard labor under the hand of the
King of Babylon during the Babylonian captivity, from which labor God would
give them rest:
Isaiah 14:3-4 And it shall come to pass in the day that the LORD shall
give thee rest from thy sorrow, and from thy fear, and from the hard bondage
wherein thou wast made to serve. {4} That thou shalt take up this proverb
against the king of Babylon, and say, How hath the oppressor ceased! the
golden city ceased!
So the term rest would strike a familiar chord with those Israelites
who heard Jesus use the word. But how then was Jesus using the term? First,
though God clearly declares that there was a rest that He had given the
Israelites, it was not the rest of which Jesus spoke. Interestingly the
writer of Hebrews actually seems to contradict the confirmation that God
gave the Israelites rest through Joshua:
Hebrews 4:8 For if Joshua had given them rest, God would not speak
later about another day.
Yet God clearly said:
Joshua 1:13 Remember the word which Moses the servant of the LORD
commanded you, saying, The LORD your God hath given you rest, and hath
given you this land.
So then it is apparent that the rest of Hebrews was a different
kind of rest. It was not a rest of physically dwelling in a material land
that God promised. Rather, it would be a rest of which Jesus spoke. Jesus
spoke of peace differently than the world speaks of peace:
John 14:27 Peace I leave with you, my peace I give unto you: not as
the world giveth, give I unto you. Let not your heart be troubled, neither
let it be afraid.
Therefore it should not be any wonder that the rest of which He spoke was
not that which the world offers. Light is shed on this idea when we consider
the rest of the passage in Matthew concerning rest:
Matthew 11:28-30 Come unto me, all ye that labour and are heavy laden,
and I will give you rest. {29} Take my yoke upon you, and learn of me;
for I am meek and lowly in heart: and ye shall find rest unto your souls.
{30} For my yoke is easy, and my burden is light.
The book of Hebrews is a letter or sermon primarily directed toward Israelites
who had made a profession of trusting in Jesus Christ, but who were returning
to trusting in their works for salvation from their sins and not trusting
only in the sacrifice of Jesus Christ for their sins. They trusted in themselves
to remove their own burden of sin rather than trusting Christ to carry
the burden of their sin. They would not admit that the burden of their
sin was too heavy for them. David recognized this burden:
Psalms 38:3-4 There is no soundness in my flesh because of thine anger;
neither is there any rest in my bones because of my sin. {4} For mine iniquities
are gone over mine head: as an heavy burden they are too heavy for me.
Imagine David in the sea after his boat has capsized. The boat has sunk
to bottom of the sea and David must keep himself afloat. For hours he struggles
to keep his head above water, turning and paddling in every way possible,
so as to not exert too much energy. But alas, his head sinks just a little
too far and he inhales a gulp of water. He chokes trying desperately to
expel the water from his lungs. To no avail he flails frantically, while
attempting not only to stop choking but to breathe as well. He strives
for his final gasp of air and falls below the surface. This is the picture
David is painting. He is in an ocean of sin, hopelessly working, striving
to stay above his sin. He desperately tries to obey God’s law, only to
find himself miserably failing. Paul describes this condition of those
Israelites who were attempting to work their way into favor with God:
Galatians 3:10 For all who rely on the works of the law are under
a curse; for it is written, "Cursed is everyone who does not observe and
obey all the things written in the book of the law."
Romans 3:20 Therefore by the deeds of the law there shall no flesh be
justified in his sight: for by the law is the knowledge of sin.
The law (or Old Testament commands) served one purpose: It showed Israel
as those who had disobeyed God. It was the law that revealed them to be
transgressors or breakers of that very law. Yet Israel was using that law
unlawfully: she was trying to justify herself with that law rather than
recognizing as David did that her sins were over her head. Her sins were
too heavy for her. She was working and working but only to choke on and
paddle aimlessly in her own sin. Hebrews addresses this futile work and
yet affirms that the one who believes in Jesus Christ has entered into
rest:
Hebrews 4:10 for those who enter God's rest also cease from their
labors as God did from his.
In fact, the writer gives the example of creation to prove this point.
He establishes that God worked for six days in the creation, and on the
seventh day He rested. That seventh day of God’s rest represents our rest
from the burden of our sin when we place our faith in Jesus Christ to take
away our sin. Jesus proclaimed:
Matthew 11:28 Come unto me, all ye that labour and are heavy laden,
and I will give you rest.
Just as God alone gave the Israelites rest from the burden and hard labor
or Egypt, so also God gives us rest from the burden and hard labor of attempting
to swim our way past our sin. Our sins, as David’s were, are too heavy
for us. We cannot remove them. We cannot pay for them. No matter how hard
we try and work, we will never be able to undo the heavy burden of our
sin. We must recognize our inability to carry them and place all of our
faith in the sacrifice of Christ to remove our sins. It is at this point
that God gives us rest. The writer of Hebrews reminded the Israelites of
this:
Hebrews 3:8-11 Harden not your hearts, as in the provocation, in the
day of temptation in the wilderness: {9} When your fathers tempted me,
proved me, and saw my works forty years. {10} Wherefore I was grieved with
that generation, and said, They do alway err in their heart; and they have
not known my ways. {11} So I sware in my wrath, They shall not enter into
my rest.
In the wilderness the Israelites doubted God and trusted in themselves
and other gods to deliver them. God said:
Hebrews 3:18 And to whom sware he that they should not enter into
his rest, but to them that believed not?
Those who did not enter into that physical promised land were those who
continued trusting in their self-efforts and other methods rather than
relying upon God’s grace to bring them into the land.
David observed that true rest was the result of God bestowing grace
upon him and working in him:
Psalms 116:5-8 Gracious is the LORD, and righteous; yea, our God is
merciful. {6} The LORD preserveth the simple: I was brought low, and he
helped me. {7} Return unto thy rest, O my soul; for the LORD hath dealt
bountifully with thee. {8} For thou hast delivered my soul from death,
mine eyes from tears, and my feet from falling.
David here not only ascribes grace, righteousness, and mercy to the Lord.
He also encourages himself to rest because of the Lord’s bountiful dealing
with him. Truly David trusted the Lord to save him. But we must remember
that even though so many of David’s Psalms have prophetic implication and
primary reference to the time when Messiah would come to save His people,
yet we also must remember that there is an application not only for David’s
walk as well as our walk. So not only Does the passage have a primary application
for David and us in regard to salvation, it also has a secondary application
as well. God does not just save us from our fears of not being able to
save ourselves, but God also is the one who gives us rest from our daily
work and strife. But in order to appreciate that it was first necessary
to identify the correlation. That is, we needed to show the emphasis placed
on rest in the Scripture. When we do that, we are able to step to
the next level that the unbeliever can never reach while in unbelief, and
that is the level of thankfulness to the Giver of rest and for the eternal
rest we have in Christ. Consider this passage dealing with rest or sleep:
Proverbs 3:24 When thou liest down, thou shalt not be afraid: yea,
thou shalt lie down, and thy sleep shall be sweet.
Again, this has a primary application of the blessings of what it means
to be in the New Covenant in Christ Jesus. However, it is comforting to
remember this covenant when we too are anticipating or experiencing rest
from our daily labor. Too often we do not focus on these aspects of rest.
This is probably one of the greatest reasons we suffer from insomnia and
certainly a lack of satisfaction from the rest that we experience. Our
minds have a tendency to be preoccupied with anxious thoughts rather than
on the peace and rest that God has given us. Once we experience this rest,
this will in turn contribute to a time of greater energy when morning does
come and it is time to go to the workplace again.
This may seem elementary, or perhaps it seems impossible. But if we
fasten our minds to thoughts that have purpose and intention as we seek
for true and lasting joy, we will be able to revel in the very joy God
delights in giving us as it pertains to work and rest.
Joy in a Wise Child
Related to the issue of rest, here is a passage packed with deep insight:
Proverbs 29:17 Discipline your children, and they will give you rest;
they will give delight to your heart.
Perhaps those who are parents will especially glean some very pertinent
truths from this section. In our previous section we did not examine those
verses which speak of a woman travailing until the time when she would
give birth. Jesus describes it this way:
John 16:21 When a woman is in labor, she has pain, because her hour
has come. But when her child is born, she no longer remembers the anguish
because of the joy of having brought a human being into the world.
Though the work is tremendously strenuous and painful, yet the end result
of that labor is joy. But then when that result is brought into the world,
great care must be taken to insure that the joy of having that child remains.
For example:
Proverbs 23:24 The father of the righteous shall greatly rejoice:
and he that begetteth a wise child shall have joy of him.
It is amazing how joy and rest are associated with the upbringing of a
wise child:
Proverbs 29:17 Discipline your children, and they will give you rest;
they will give delight to your heart.
Rest, delight and joy are the results of raising a wise child. But how
are we to rejoice in a wise child unless we raise the child to be wise?
One of the surest ways to enjoy rest while raising a child is to correct
or discipline the child. Some may wonder what this correction involves.
This is where we really test whether we trust the word of God to be authoritative
and truthful and helpful in everyday life. In fact, to be straightforward,
the word of God encourages spanking, and that this spanking will give parents
rest. When a parent disciplines a child it brings rest to the parents.
Consider these other verses that proclaim that not only does it give rest
to the parents, but also health to the child:
Proverbs 10:13 On the lips of one who has understanding wisdom is
found, but a rod is for the back of one who lacks sense.
Proverbs 13:24 Those who spare the rod hate their children, but those
who love them are diligent to discipline them.
Notice the contrast: sparing the rod versus diligence to discipline
them. This verse assures not only the meaning of the word discipline,
but
it also assures the parents that in disciplining (spanking) their children,
they are showing their children and God that they do not hate them. Why?
By refraining from spanking the child the parent is allowing the child
to behave as he or she pleases. This will bring unrest to the family and
also those who come into contact with the child. It also will bring shame
to the parents:
Proverbs 29:15 The rod and reproof give wisdom, but a mother is disgraced
by a neglected child.
Neglect is inherently defined in this passage: a child that is not spanked
is considered neglected. In other words, spanking shows that the parents
are devoted enough to their child’s behavior and their own rest that they
are willing to administer the rod to their child. Many parents today wonder
why they have no rest. Instead of faithfully spanking their child they
substitute such things as time-outs, yelling, grounding etc. If those were
the means that would correct the child, then certainly God would have provided
that instruction. Measures such as yelling simply produce more anger, anxiety,
and unrest in both the child and the parent. Yelling will never
accomplish what the faithful correction of spanking accomplishes. The faithful
parent exercises self-control by being willing to spank instead of yelling.
Yelling is simply an outburst showing the parent's unrest and lack of self-control.
Ultimately yelling raises the tension level in the home and often leads
to physical abuse because it does not accomplish the obedience and wisdom
that is desired in the child. Generally yelling takes place after a first
and second and third, etc. admonition. The child then realizes he or she
can manipulate the parents to a certain degree before the parent responds.
This is how abuse is bred. The continued disobedience of the child to multiple
admonitions infuriates the parents. However, prompt spanking after the
first admonition eliminates that tension by correcting the child and taking
the place of yelling and a lack of self-control. Yelling simply contributes
to unrest, manipulation of the parents by the child, and then abuse of
the child by the parents because of the anger that builds in the parents.
But God gives the instruction of spanking. Why? So the parents will have
rest and the children will not bring their parents to shame. Shame is not
rest. Shame is disgrace. When parents are not faithful to spank their children,
then they will not have rest. Their lives will be in turmoil because they
allow their child to act as the child's natural tendency dictates. When
parents choose to yell, this simply adds to the unrest in both the parent
and the child. The child then learns to yell as well.
We must ask the question? Does foolishness in the heart of a child bring
rest to the parents? Of course not. More and more parents are simply trying
to talk their child out of their foolishness, but God’s word prescribes
the greatest advice to remove foolishness from a child:
Proverbs 22:15 Foolishness is bound in the heart of a child; but the
rod of correction shall drive it far from him.
This is a sure promise that will bring joy and rest in the parents' lives
as will as the child's life.
Finally, and more importantly in this subject of spanking giving rest,
is the reality that the death of a child does not bring rest to the parents
either:
Proverbs 23:13-14 Do not withhold discipline from your children; if
you beat them with a rod, they will not die. {14} If you beat them with
the rod, you will save their lives from Sheol (the grave).
Just for clarification, the word beat is the equivalent of our word
spanking.
But the message is very clear: there is a far greater likelihood of a child
dying as a result of the parents withholding the rod than if they faithfully
administer the rod.
Though the above section may seem like a lesson in child rearing (and
perhaps it is to certain parents), nevertheless the intent is for parents
to do those things that give rest so that we may thank God for that rest.
We must always ask, how can my mind enjoy rest? How can I thank God for
rest if rest is not there? Am I faithfully pursuing rest in all areas of
my life? Is it possible that I am uptight and anxious because I am not
disciplining my child? Do I wonder why my child acts the way he or she
does, and do I try to excuse the child as different or a problem child?
Or do I recognize that human nature is the same and that disobedience in
a child demands correction and spanking according to the word of God? Am
I willing to forsake my intuition and psychological advice if it contradicts
the word of God in order that I might be certain that rest and joy will
be brought to my family? We must also ask these questions: Does God want
me to rest? If so, would He not prescribe those things that would surely
give me rest if I would only apply them? When we begin to ponder the love
of God for us, it is far more evident that He is deeply concerned for our
rest and would not give us faulty information in accomplishing that rest.
And upon heeding that information and being diligent in our minds to accomplish
those tasks He prescribes as the Great Physician, we will ultimately experience
that rest which is so essential to living without anxiety and tension.
Ultimately this proper implementation of the word of God in raising a wise
child will bring joy:
Proverbs 10:1 The proverbs of Solomon. A wise child makes a glad father,
but a foolish child is a mother's grief.
Proverbs 15:20 A wise child makes a glad father, but the foolish despise
their mothers.
Through discipline and correction, the child will be wise, and as a result
the child will make glad parents instead of despising them and giving them
grief and unrest:
Proverbs 29:17 Discipline your children, and they will give you rest;
they will give delight to your heart.
Thus, joy and rest are brought into the home and we are then able to look
to the Great Physician with abundant thanksgiving for not only prescribing
the methods so imperative for bringing joy, but also for actually fulfilling
that joy as a result of our heeding His advice.
While contemplating the joy and rest that correction gives not only
to the parents but the children as well, let us then in our pursuit of
joy consider our own personal relationship to the Father. Can we see the
Father applying this same essential corrective measure in order to give
us joy? The book of Hebrews elucidates the Father’s love for His children
while doing what is necessary to bring joy into their lives:
Hebrews 12:5-13 And you have forgotten the exhortation that addresses
you as children-- "My child, do not regard lightly the discipline of the
Lord, or lose heart when you are punished by him; {6} for the Lord disciplines
those whom he loves, and chastises every child whom he accepts." {7} Endure
trials for the sake of discipline. God is treating you as children; for
what child is there whom a parent does not discipline? {8} If you do not
have that discipline in which all children share, then you are illegitimate
and not his children. {9} Moreover, we had human parents to discipline
us, and we respected them. Should we not be even more willing to be subject
to the Father of spirits and live? {10} For they disciplined us for a short
time as seemed best to them, but he disciplines us for our good, in order
that we may share his holiness. {11} Now, discipline always seems painful
rather than pleasant at the time, but later it yields the peaceful fruit
of righteousness to those who have been trained by it. {12} Therefore lift
your drooping hands and strengthen your weak knees, {13} and make straight
paths for your feet, so that what is lame may not be put out of joint,
but rather be healed.
We should take great delight in knowing that we are not illegitimate children.
We should also take great delight in knowing that through the correction
that the Father gives, we will be given the peaceful fruit of righteousness
by that training, which ultimately will lead to our healing. The writer
asks the rhetorical question: "What child is there whom a parent does not
discipline?" In other words, is there really such a child whose parent
will not discipline that child? Likewise, with the Father, which of His
children is so neglected in not receiving discipline? The answer is that
such a child does not exist, for it is the Father’s great delight to correct
us, that we might experience the joy of His love. He corrects us so that
we may experience His healing.
So then, in parenting and in discipline we should be reminded that not
only will the discipline a parent gives bring joy to both the child and
the parent, but also the discipline that the heavenly Father gives will
bring joy to both Himself and His children, as His children walk in ways
that are pleasing to Him.
Joy in the Little
Things?
You might think that the things mentioned above are not really little
things. Actually, that is quite true. They are enormous things. From
a glass of water to a spanking, we have seen that both are absolutely essential
to joy and life. Things which, upon first consideration, appeared to be
somewhat trivial in relation to joy actually end in being incredibly vital
for experiencing delight in life. Of course the purpose of this section
is to help unfold a world of priceless treasures to be found in the little
things of life, and that these little things, upon greater thought and
appreciation, turn out to be those very things that contribute to experiencing
enormous joy in life. The greatest reason for our being able to experience
this joy is because of the foundation of trust we have in the God who supplies
this joy. The unbeliever must stop with the initial experience of the glass
of water. The unbeliever cannot reach into the profound element of thanksgiving
and dependence upon God for a wonderful magnification of the effects, and
symbolism, of a mere glass of water. That is one of the many glorious blessings
of life in Christ: being able to find great joy in the little things.
Ward Fenley
ESCHATOLOGY.COM
/ KOSG